OverView of Riyara

M. Uji is located (Manali) Valley City Ptlikuhl heart. Kullu-Manali National Highway Riadha way to go from here is different. Ptlikuhl the taxi to go to Ptlikuhl Riadha , because it's better to go by jeep leading to Riadha from just 7 to 0m 0 is off to Pangan. It does not have to go further Pangan cab. But from here on foot for Riadha shortest route can be used. The local residents of Pangan Riadha very steep climb to walk at a normal pace for 30 minutes to perform. Ptlikuhl Riadha the taxi to the 10 that 0 m 0 and the surest route 4 to 0 m 0 has to go the way of the raw pathetic , the fare of 50 rupees per capita is taken.

Riadha village often reaching heights of tourists here to see the raw beauty and forget the hardships of the way. It is the headquarters of the rural village of the region. Hence the name of the village panchayat here has Riadha name. The area of ​​the village is the last village on the west side. The beauty of the forest extends to the peak takes four moon. While playback of the village behind the summit is stupendous Sunderyyukt summit and panoramic grounds and lake. The natural beauty is no longer ignorant tourist and film directors. But even in the absence of basic facilities and the tourist climbers make it to only a small minority of courageous filmmaker.

There was a time that Riadha trees village wide husbands ' Mohru ' was surrounded by the jungle not only around , but at home and in the interior of the village ' Mohru ' were more trees. The Mohru trees are evergreen , because the beauty of the remains evergreen. Snow falling on frozen ice on these trees and greenery, so the combination of whiteness and Srar thrilling, this scene is made. Even in today's situation Kinmu ' Mohru ' is not so much the number of trees. The reason it was not adhering to the old adage that the village ' Riada Deni decorated ni , ni Dani sang Bnore.That girl should not marry in Riadha. Later it because Yhna ' Mohru ' in those days there were so many trees 9-10 feet of snow on the trees was so much snow that remains fiercely sunny bloom when the snow falls to the ground so many times on the ice, on the go took the life of the person.Jagtsuk located above the village due to lack of grass in Bnara anyone ' Gau donation " to pay taxes were not Smte.

Mohru taken with the village's ' Mruhn ' means are exhausted Mohruvn evergreen ' Rai ' is the beginning of the forest. The forest people of the region not only beauty but also for daily use and several kinds of wood for fuel and Imarti Awsdian forest provides. From this village a year and remote mountain peaks with snow falling from sky-high living Dhavl ' cascade ' poet -kalpana realizing the unique offer thrilling views. 60-70 of the decade, like the other villages on the apple rather small terraced garden cereal grain used to be farmland. Even in these fields, but there was a significantly lower yield of crops were dozens. Which Kodra, Chini, Vithu, Sierra, Kauni, Kdhaa, ( PEA) head, Mnug, Kulth etc. were dominant.

Remember that one time ' greens ' were the principal commercial crop of mustard greens Churiwala to grow their business and the dominant characteristic. The Riadha was famous in the entire Kullu Churiwala mustard greens. As far as the nearby village of Riadha people in distant villages, went and greens ' Riadha greens , "  he used to sell. So this type of swindle victims had complained of those who said Riadha greens. That's why people who buy greens later identified based on their first purchase from the people were waiting for the greens. Those days of greens rather than the business Pasun grain and greens were exchanged. Bangle both leaves and mixed greens are filled with the occupation , the occupation had to be filled with rice or wheat or chili. Cdi of the net rather than paddy rice were made ​​Bravari. In those days Riadha greens valley greens first class and second class was considered Burua. It's so delicious and nutritious greens that were longing for it. This property was Riadha soil. But now the use of fertilizers for other crops not only reduce the quality of the greens have , but all that ended attribute.

The greens of the fertilizers for the job of the toxin. Four years ago, the situation today is that the use of chemical fertilizer in a field of greens still does not get the old quality. It is therefore now fully depleted. Even if it completely chemical-free area is an old quality greens get visa. Now the reason why people with bangle greens to eat only small amounts put , while waving around the apple orchard today is making its people Smridw.

Historically, this village is very ancient. It is said that first the Spiti 'Losar' village, two brothers Raghu and sheep grazing Kaurthu came here. But enough of the sheep and the desert 'Mohru ( Cadi husband) due to substantial amounts of tree settled here. Big brother and little brother in Riadha stayed Pangan. These two brothers all Sntane ' Lsrani ' called. Riadha almost Nbve percentage' Lsrani ' clan is the same. Even before it was village. According to legends, the family lived before a scheduled caste. The  'subterranean ' here means living on tribal land. Descendants of this family now, " Dowa " have shifted.

Raghu and Kaurthu the ' Losar ' Dwapara Yuga ie the estimated time of arrival will be only after the Mahabharata. Because it can be said, based on legends and Barthaon. According to Shruti god  'Dani' and Kaurthu with Raghu came from Spiti Riadha. After coming from Spiti his first recognition by the god Bartha and second recognition Riadha Gdiyadha (Lggati) set in. Bartha in "Firstborn " is said to be recalled that Dani Riadha Kaunha Gdiyadha Lsranion in Riadha god is the god of the house. Jalsa grams as the faun is believed the snake god. God gave Dani Gur in Riadha when Bartha was then that he mentioned it when Dani came from God, he Gdiyadha Spiti (Lggati) to set up here in recognition of an individual ' Dadu ' performance in the face of power had done. That victory only when ' Dadu ' Dani to the test after the god of her own and had accepted gram. This would prove that the incident of Kaliyuga is rather Dwapar. As soon as the beginning of the Kali Yuga by order of the divine powers Bhma G became invisible. Dhadu itself was full of the divine power. He had dared to Bravari god powers of Dani. Lastly, even if lost. Dvapar power of an ordinary person be struck by a dev. In Kaliyuga or the divine power ' Dadu ' self DEV could have any approved field interview. Sangay Dhadu Hodha Keru , Tola Keru , Awke (Riadha) Ri Ri Chhaa link Dhini Ktuke Chhaa Dhini Blank,  Gdiadha Dhini Gdiadha Chhaa Riada Dhini ie jump from Riadha Lanka and Gdiadha arrived. That is the challenge of the unique functions of the ordinary person can not Kaliyuga.

Riadha village tourism infrastructure should be containing the vast prospects of the tourism and adventure tourism. Nature has a lot. While the government needs to focus on here. It is noteworthy that the village is famous for centenarians. While people here are famous in the area for scholarship. The area is often called a saying that ' all Knora Piuda bit Atla Pani ' Knor that drank the water under the tree. Ie when a person learned to speak Riadha saying it is called today. In course of time the water source to be used in this village was under a tree Knor.Therefore it is called analogical saying.