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M. Uji is located (Manali) Valley City
Ptlikuhl heart. Kullu-Manali National Highway Riadha way to go from here
is different. Ptlikuhl the taxi to go to Ptlikuhl Riadha , because
it's better to go by jeep leading to Riadha from just 7 to 0m 0 is off
to Pangan. It does not have to go further Pangan cab. But from here
on foot for Riadha shortest route can be used. The local residents of
Pangan Riadha very steep climb to walk at a normal pace for
30 minutes to perform. Ptlikuhl Riadha the taxi to the 10 that 0 m 0 and the
surest route 4 to 0 m 0 has to
go the way of the raw pathetic , the fare of
50 rupees per capita is taken. Riadha
village often reaching heights of tourists here to see the raw beauty and
forget the hardships of the way. It is the headquarters of the rural
village of the region. Hence the name of the village panchayat here has
Riadha name. The area of the village is the last village on the west
side. The beauty of the forest extends to the peak takes four moon. While
playback of the village behind the summit is stupendous Sunderyyukt summit and
panoramic grounds and lake. The natural beauty is no longer ignorant
tourist and film directors. But even in the absence of basic facilities
and the tourist climbers make it to only a small minority of courageous
filmmaker. There
was a time that Riadha trees village wide husbands ' Mohru ' was
surrounded by the jungle not only around , but at
home and in the interior of the village ' Mohru ' were
more trees. The Mohru trees are evergreen , because
the beauty of the remains evergreen. Snow falling on frozen ice on these
trees and greenery, so the combination of whiteness and Srar thrilling, this
scene is made. Even in today's situation Kinmu ' Mohru ' is not
so much the number of trees. The reason it was not adhering to the old
adage that the village ' Riada
Deni decorated ni , ni Dani
sang Bnore.That girl should not marry in Riadha. Later it because Yhna ' Mohru ' in those
days there were so many trees 9-10 feet of
snow on the trees was so much snow that remains fiercely sunny bloom when the
snow falls to the ground so many times on the ice, on the go took the life of
the person.Jagtsuk located above the village due to lack of grass in Bnara
anyone ' Gau donation " to pay
taxes were not Smte. Mohru
taken with the village's ' Mruhn ' means
are exhausted Mohruvn evergreen ' Rai ' is the
beginning of the forest. The forest people of the region not only beauty
but also for daily use and several kinds of wood for fuel and Imarti Awsdian
forest provides. From this village a year and remote mountain peaks with
snow falling from sky-high living Dhavl ' cascade ' poet
-kalpana realizing the unique offer thrilling views. 60-70 of the
decade, like the other villages on the apple rather small terraced garden
cereal grain used to be farmland. Even in these fields, but there was a
significantly lower yield of crops were dozens. Which Kodra, Chini, Vithu, Sierra, Kauni, Kdhaa,
( PEA) head, Mnug, Kulth
etc. were dominant. Remember
that one time ' greens ' were the
principal commercial crop of mustard greens Churiwala to grow their business
and the dominant characteristic. The Riadha was famous in the entire Kullu
Churiwala mustard greens. As far as the nearby village of Riadha people in
distant villages, went and greens ' Riadha
greens , " he used
to sell. So this type of swindle victims had complained of those who said
Riadha greens. That's why people who buy greens later identified based on
their first purchase from the people were waiting for the greens. Those
days of greens rather than the business Pasun grain and greens were exchanged. Bangle
both leaves and mixed greens are filled with the occupation , the occupation
had to be filled with rice or wheat or chili. Cdi of the net rather than
paddy rice were made Bravari. In those days Riadha greens valley greens
first class and second class was considered Burua. It's so delicious and
nutritious greens that were longing for it. This property was Riadha soil. But
now the use of fertilizers for other crops not only reduce the quality of the
greens have , but all
that ended attribute. The
greens of the fertilizers for the job of the toxin. Four years ago, the
situation today is that the use of chemical fertilizer in a field of greens
still does not get the old quality. It is therefore now fully depleted. Even
if it completely chemical-free area is an old quality greens get visa. Now
the reason why people with bangle greens to eat only small amounts put , while
waving around the apple orchard today is making its people Smridw. Historically,
this village is very ancient. It is said that first the Spiti 'Losar' village,
two brothers Raghu and sheep grazing Kaurthu came here. But enough of the
sheep and the desert 'Mohru ( Cadi
husband) due to substantial amounts of tree settled here. Big brother and
little brother in Riadha stayed Pangan. These two brothers all Sntane ' Lsrani ' called. Riadha
almost Nbve percentage' Lsrani ' clan is
the same. Even before it was village. According to legends, the
family lived before a scheduled caste. The 'subterranean ' here
means living on tribal land. Descendants of this family now,
" Dowa " have
shifted. Raghu
and Kaurthu the ' Losar ' Dwapara
Yuga ie the estimated time of arrival will be only after the Mahabharata. Because
it can be said, based on legends and Barthaon. According to Shruti god 'Dani' and
Kaurthu with Raghu came from Spiti Riadha. After coming from Spiti his
first recognition by the god Bartha and second recognition Riadha Gdiyadha
(Lggati) set in. Bartha in "Firstborn " is said
to be recalled that Dani Riadha Kaunha Gdiyadha Lsranion in Riadha god is the
god of the house. Jalsa grams as the faun is believed the snake god. God
gave Dani Gur in Riadha when Bartha was then that he mentioned it when Dani
came from God, he Gdiyadha Spiti (Lggati) to set up here in recognition of an
individual ' Dadu ' performance
in the face of power had done. That victory only when ' Dadu ' Dani to
the test after the god of her own and had accepted gram. This would prove
that the incident of Kaliyuga is rather Dwapar. As soon as the beginning
of the Kali Yuga by order of the divine powers Bhma G became invisible. Dhadu
itself was full of the divine power. He had dared to Bravari god powers of
Dani. Lastly, even if lost. Dvapar power of an ordinary person be
struck by a dev. In Kaliyuga or the divine power ' Dadu ' self DEV
could have any approved field interview. Sangay Dhadu Hodha Keru , Tola
Keru , Awke (Riadha) Ri Ri Chhaa link Dhini Ktuke Chhaa Dhini
Blank, Gdiadha Dhini Gdiadha
Chhaa Riada Dhini ie jump from Riadha Lanka and Gdiadha arrived. That is
the challenge of the unique functions of the ordinary person can not Kaliyuga. Riadha
village tourism infrastructure should be containing the vast prospects of the
tourism and adventure tourism. Nature has a lot. While the government
needs to focus on here. It is noteworthy that the village is famous for
centenarians. While people here are famous in the area for scholarship. The
area is often called a saying that ' all
Knora Piuda bit Atla Pani ' Knor that
drank the water under the tree. Ie when a person learned to speak Riadha
saying it is called today. In course of time the water source to be used
in this village was under a tree Knor.Therefore it is called analogical saying.
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