Corakkayal Innasipuram History 

 About a 300-400 years ago, the region was controlled by Zamin village house side by side with the two brothers were involved in agriculture. Flag on the home of laughter ran dry and it has grown. Zucchini confiscating both wives and big fights, and the elder says, Seed Nut valarttaval I calabash me that belongs ciriyavalo flag and ran to my place, so the gourd belongs only to me, that the word of mouth hand-mix changes as the husbands came home, they lie and truth attend to both and caused a heated dispute between the two fight each other with swords, which cuts the blood being shed were seriously injured. This is because the blood of a calabash gourd to soak for a while and then become known as the blood is called corakkayal Nattham. This incident is known by all the inscriptions. All of these events are still in the village there is the inscription corakkayal Innasipuram. Innasipuram corakkayal tribal deity of Lord Vishnu and walk to the nearest tankamalai is about 800 years old. They are the descendants of the two brothers, big and small cenrayan cenrayan Zemin was in control of both the village were agriculture. He strapped on his back, then Zamindar (sore), which has gone the rounds of the city in great anxiety remedies had not been recovered. Some said he "would be able to cure the cenrayan watching the best remedies. Zameen heard it, went to pick up and walk periya Kuppam Zemin retained in the House after he dissolved the tumor has been recovered 

Periya thus very happy to come and pick up and walk to the lake from what belongs to him as pulataraj forest. After the brothers work together to cultivate kollakkottay present at the time the settlement became cittukuncan circle. Today, their descendants have been worshiping at the temple they worshiped. Zameen village after her baby blessed in the temple without the baby, bow tie and two pond or puddle requested available. Then she gave the baby to be born, who in two short tie. To this day, the pond, the pond and the children become known as pelakkankuttai. They are the descendants of the cittukuncan circle, muttan circle, circle cenrayan live side by side in such area. Immigrants come in search of work to other people living in the area.